Showing posts with label solidarity. Show all posts
Showing posts with label solidarity. Show all posts

Wednesday, July 09, 2025

The Greg Morozumi Manifestos (In memorium)

Greg Morozumi | portrait by arnoldo colibrí, (2005)


























arnoldo colibri

The Greg Morozumi Manifesto number 1

He is calling all people of the color of the land
Guided by his spirit animals
Turtles and black panthers
that carry his fleshy soul into the highest levels of class struggle:
Where humans and animals
Plants and dirt
Wind and rain
Skys and rainforests
The sun and the moon
The constellations and the caracoles
The peoplel of ceremony and cosmic chants & prayers
Undomesticated the unemployable, the outlaws & imprisoned,
the queer and not so queer
the straight and the crooked teethed
the unfree and the imprisoned by industrail fields and prisons
The unruly scribbles of poets and hip artists with flamethrowers for spraycan walls
the maroon dreamers that no state can rule
those who carry wars on their skins and borders on their backs
Unite, become a specter haunting
the class struggle
upheaving the remnants of the third world
Making art fists and power a daily ritual
Greg Morozumi in his solemn silence roars: 
Remember who we are, where we’re from 
We are seed soil water wind and sun
We are our own art and song
We are the art of self-determination
the hands that plant cultivate and harvest liberation
the body that is memory resistance rage and tenderness
Greg, we have nothing to lose and third worlds to gain . . .

—arnoldo colibrí

Day 620 | June 17, 2025



The Greg Morozumi Manifesto number 2

Face the struggle,
Make liberation the Great Leap Forward of every step you take
My heart is black—the color of revolutions without borders
My veins the yellow quartz that binds the sun
My lungs the saxophones of the red colibrí 
Our dreams
spinning on the turntable
of the philosophy of the masses
Will make a hundred fists bloom
Will make our poetry grow from the barrel of a gun
Will bring us back from the edge of forgetfulness
And our prayer will work to end all death and separations
Our prayer was the proletariat
Our prayer is the original people
Our prayer is the surrounding
the invisible cities from the invincible mountains
Our prayer is the unbreakable horse of our utopias
I deciphered your silent vowels and your unstoppable motion to reach the horizons — or at least go to China town to savor one more time
the taste of our free homelands
This is a manifesto to grant you
many bodies
many lives
to live
to make the revolution of turtles and panthers
to speak in tongues as prophet of the homelandless
to make jazz and blues the colors of our eyes 
You lay in deep sleep, hungry for justice and a bit of soup and pan dulce 
You are not silent.
We know your demands
We hear you chuckling and swaying to the beat of your political lines and spirals 
Whirlwinds of the oppressed, unite
We have nothing to lose.

—arnoldo colibrí

Day 621 | June 18, 2925



The Greg Morozumi Manifesto number 3

No one is alive until we are all alive.
No one is art until we are all art
No one is love until we are all love
No one is in front and no one is in the back:
No one gets left behind.

Drum on the turtle’s shell
Sleep in the panther’s night
Dream the international of dirt the international of water the international of wind the international of suns  
We will make the human human again

Organize the vanguard that listens to the day laborer
Organize the underground that the farmworker can plant seeds in
Organize the party that surfs on the spontaneous ocean waves of the masses
Organize the men that bow towards the women
Organize the four directions that find their center in the X of Malcolm
Organize the ancestral dreams of liberation that hum in the throats of our children
Organize the humans to live in their place in the web of creation
Organize the ten pount plan of buffalos, spiders, crows, the coyotes and their philosophy of plumed serpents and howling lunar eclipses
Deindustrialize decolonize your hands
Let your eyes turn into the sixth sun 
Let your eyes become the language of cosmic upheavals

Greg Morozumi meditates and fasts
his body becomes the silent accumulation of revolutions to come

—arnoldo colibri

Day 621 | June 29, 2025



The Greg Morozumi Manifesto number 4

Remember the good, never forget the bad
If the community doesn’t teach you how to love
You end up loving alone
And you will make things bad for someone’s heart
The heart never forgets, always remembers 
And the heart pumps out the bad and stores the good forever 
The good is the wisdom of the comrades
the bad is the wound that carried you to solitudes 
the asteroid that sliced the revolutionary in half
Tenderness is the justice of your hands around her waist
Memory is etched on the map of the palm of your hands
The good and the bad 
The palm-reader cannot read a slap on her face
She will never forget your hands open or closed
your hands are either flower buds or thorned fists
Your voice became silent became
the cenote [the circular well] of your cosmos
Where only jazz and poetry could enter
Your smile your hope of understanding
You will become a Buddha without even desiring it 
You can escape any prison or exile 
Except the bed of abandonment 
You are books, turtles, the mangled logic of freedom,
the sisterhood that held you alive
Your Buddha body calls out:
become unfold rise fly rebel
It is right to rest
The revolution needs eight hours of sleep
to dream the rest of the time
The revolution will sleep and dream silently for the next 50 years

—arnoldo colibrí

Day 623 |  June 20 2025

(C) all rights reserved.


Tuesday, October 06, 2020

Café solidario: Brew Zapatista coffee, drink solidarity without borders


Everyday acts of living and surviving, as simple as sipping a cup of coffee, can unfold as acts of solidarity with other people who are in struggle and movement for justice and the land.

How can a cup of coffee chip away at the capitalist social-economic and political structures that have our communities — the natural world, communities of color, Indigenous women and Indigenous people, migrant workers, undocumented children, women, men and elders, queer people and African Americas — struggling under siege?

I am not talking about just any old coffee. I am talking about Zapatista-grown and harvested coffee. Zapatista coffee is produced by an autonomous community, a people standing with self-determination, on their own lands and relying on their own shoulders.

Café Sin Fronteras

I am inviting you to a cup of solidarity coffee to break down the economic barriers imposed by neoliberal capitalism. My invitation means purchasing a bag or two of Zapatista coffee that has been roasted and packaged by Oakland's own Sin Fronteras Coffee.

"It has been a wonderful challenge to stay open and still provide coffee to folks. The special thing about our coffee work, however, is that we empower folks to make their local purchase have a global impact," the owners Rocío and José wrote in an email.


Order your Zapatista coffee on-line


Pick-up your Zapatista coffee freshly roasted by Sin Fronteras Coffee at:
Akat Café Kalli

1601 2nd Avenue

Oakland, CA



Take it from someone who has been drinking coffee since I was five years old: This coffee is bold, delicious and good any time of the day.

Sin Fronteras Coffee describes the taste:
"A medium roast coffee with notes of apple and cinnamon. This coffee is sourced from Zapatista Communities in Chiapas, Mexico."

Sign up for the Sin Fronteras Coffee newsletter here:




Waffles & Zapatismo

If you want to join me for a cup of Zapatista coffee sometime, join the Chiapas Support Committee in a Saturday session of "Waffles & Zapatismo" where we share consciousness-raising Zapatista-inspired liberation ideas and practices AND good tasting Zapatista coffee.

Check out the CSC website for information and opportunities to take action for solidarity and justice:

Monday, July 07, 2014

my status is Palestine


My status is Palestine
There are no walls between our lands, our skins, our hearts
Palestine is the horizon of humanity
I am Palestine
I am nomad on the longest walk to return to her
Palestine: either we are all free or we are all fucked.
Hold my hand
Hold my body
Hold my head
Hold my tears
From your bed to the workplace
From the long-distance phone calls to your voice
Hold me Palestine
Her first name is love
Her last name is peace
She will hold me
For she is Palestine
The land is Palestine
The sea is Palestine
The sky is Palestine
The moon is Palestine
The sun is Palestine
And

wherever I stand
wherever I dream
wherever I cry
wherever I love
wherever I live and die
Palestine

My status, write it down, is Palestine ...

Thursday, January 27, 2011

Photographic memory

I was in Mississippi
meeting
with
my ancestors.

the most recent middle passage
called katrina
the beautiful woman
who drowned us in her sleep

katrina, marina's sister
malinalli
who loved us so
who spoke in tongues
and has been gestating a new dream
giving us birth for the last five hundred years. katrina

we are ghosts, hardly a breath in cosmic time, space

here we are stepping into space, expanding without end
collapsing in on all the evil,
all the maladies,
all the suffering we took
poof, everything, everyone, gone,
disappeared,
not even dust to show for our pain.

My eyes are a bridge of DNA
genetic code for the sixth sun
so no one will be forgotten
so no one will become
a tear of oblivion
either we are all living
or we are all walking into the light
the dark matter of our resistance.


The headlights blind the police,
thinking,
believing
they have power.

What is power?
The State,
his armies,
his dungeons,
his death sentences,
his working class,
his nuclear weaponry,
nuclear energy?


A tsunami
will make us forget
everything.

The sun bats her eyelashes
in a flash
only she remains
staring into the space

an earthquake, a seaquake, a moon stops over swallows the sun?














[All photographs copyrights: arnoldo garcía; taken during a community solidarity delegation meetings with their counterparts in Louisiana and Mississippi, November 2005, in the aftermath of the Katrina hurricane.]

Thursday, August 12, 2010

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El hogar/la casa o las estructuras donde residen las relaciones sociales

Una casa, un hogar, un edificio, un rasca-cielo, una oficina, un apartamento, una fábrica, una calle, un callejón, una carpa son las estructuras donde residen y reflejan las relaciones sociales, económicas, raciales, de clase, de género.

Son marcadores de tiempos y espacios pasados de relaciones humanas antiguas y que ahora son hospedaje de lo que vivimos y lo que soñamos, como un campamento de campesinos migrantes que antes era un alcazar o fuerte o una misión y ahora en lugar de encarcelar indios, alojan migrantes que también son indios.

Quizás una hetero-mujer sueñe con casarse con un hombre, tener una casa, un hogar y criar familia. Y esto es una fotografía del pasado. ¿Qué sueñan los desempleados, las prostitutas (trabajadoras del sexo), los jornaleros, los poetas? Con un lugar, cuando no tienen lugar, con estabilidad, cuando no tienen estabilidad, con abrazos cuando no hay ternura, con un cuarto limpio y con calefacción cuando están tirados en la calle desahuciados, con un futuro optimista cuando el presente es opresivo, pesimista. ¿Podremos retomar espacios viejos, abandonados por la fuga de inversiones capitalistas y las de-estructuraciones gubernamentales y del Estado? Sin capital?

Renunciamos y denunciamos las estructuras explotadoras y las queremos retomar con nuevas relaciones sociales, solidarias, abrigadoras, comunitarias, familiares, íntimas, diferentes pero de todos modos ligadas a lo caduco o tratando de rebasar y deshacerse de la caducidad. Remover, destruir, superar lo caduco que pesa contra nuestras resistencias y sobre nuestros ideales. Convierte nuestro solidario servicio para cubrir los agujeros de su falta de responsabilidad social, su extracción económica, su poder político que nos descuenta, nos deshace, nos agota, nos agacha.