Saturday, April 24, 2010
Thursday, April 22, 2010
Tuesday, April 20, 2010
Arnoldo García
Burma
can a few men with guns
rule
dominate
multitudes
of
peaceful
unarmed
nonviolent
monks
students
youth
day workers
who's in the army
who obeys orders to shoot the people
who commands the soldier to shoot the people
monks
students
youth
day workers
tear gas
scatters monks and pigeons
skyful of blood in the airwaves
can the thugs rule us
can the generals crush all the cameras
can the chief of police, the sheriff, the governor, the state senator, the racist
a few good haters
rule
dominate
ignore
the multitudes
of students
day laborers
Indians
immigrants
farmworkers
domestic workers
women with children
can a few men with guns rule the world
make the multitudes cower
destroy the earth
destroy our spirit our lands our communities
can they?
will we
the unarmed the peaceful the drunk on poetry & horizons
the ones who all we want to do is learn, laugh with the elders
can they really sentence us to life in prison in poverty
is a bayonette really more powerful than a pen a pencil solidarity love
can the army make us kneel ask for forgiveness ask for better jails more laws to obey
why do they believe in the possible when we are the impossible
*
buddha plays soccer
be present
not on what you don't have
not on what you had
not on what you lost
not on past grievances failures or successes
not on what you want
not on your desires
be present
on who surrounds you who accompanies you who holds you
on who makes your heart beat loud suns
on the riches of your life that can't be put in a bank account that can't be invested in an IRA
on who fills your lungs with the big bang
who vibrates & plucks the strings of your pigmented guitar
be present
to listen
to breath
to give
to rest
to be
*
campesino
I don't want to bother you
I am no one
I am not important
I hardly exist
I exist in your shadow
I live to be lived and loved by you
without you I am no one
without you I have no shadow
I am a shadow-in-waiting
I will self-destruct without you
I will crumble into a pile of dust
at the mercy of the wind
*
canción
casi te abracé
casi te bese
casi te tuve por una vida entera
casi fuimos uno
casi humanos
casi locos
casi dulzura con cara pecada
y tu corazón de curandera
casi te quise
casi exploto
casi me pierdo en tu sonrisa y cuerpo
casi fue todo
casi fue nada
casi te he querido
casi me deseas
casi duermes commigo
casi no me quito de tu lado
casi apareces en horizontes con filos azules
casi me emborracho con tu cuerpo
casi te apreto en la isla barbuda
casi me pasa todo contigo
casi me enamoro de tí
casi nazco nuevo en tus brazos
casi me olvidas
casi me trastorna y me hace sombra del polvo
casi tengo una vida, una ofrenda
casi entro a la eternidad
casi el amor infinito
*
buddha laughs
end all worries
let them wait
forget them
live now
fight now
free now
free forever
no running
no stopping
no jump starting
no runnning away
no violence
no peace
no hate
no love
nothing
except breathing and horizons
*
war plans
war plans
for killing
bombing
maiming
destroying
coercing
refugees
displaces
widows
orphans
trauma
wrecked
dreams
empire
colony
nukes
generals
bayonettes
prisoners
destruction
oncentration
camps
hopelessness
sociopathy
rape
war plans
for profits and contracts
domination
contractors
weapons R&D
soldiers
hierarchies
patriots
sales
medals
heroes
presidential
world leader
Nobel Peace Prize
re-election now!
home by x-mas
family & country
blood for oil
no homeland
no nation
nowhere
war there
peaceful war here
drive-by's
drones
assassins
state
of
the
uniuon
coffins
flags
burials
21-gun salutes
armies of headstones
sargent pepper's lonely purple hearts band of bros
PTSS
homelessness
safe suburbs
migrants
profits
prayers
anguish
indifference
parasites
cancers
cocktail parties
cockroach revolution
*
Sail
my
words
my tongue
my lungs fill with wind
my consciousness implodes into space
I vibrate beat against the waves lungs flap
wind above water below and stream over the solar skin
|
|
Monday, April 19, 2010
Arnoldo Garcia
Las lomas coloradas / the red hills [extractos|excerpts]
time grew
the days weren't slow
the nights weren't fast
time grew everywhere
in the sorgo
in the chaparral
in the red clouds of cardenales
in the shadows of the auras
beautiful zopilotes announcing the new dawn
in the poise of the hare
in the glistening camouflage
of the rattlesnake
on the backs of the turtles
keepers of the cenotes
in the whirring of doves
palomas that we ate in droves
the days we spent
wrapped in colchas
made of maize, frijol and watermelons
at night our backs arched over
to gulp down the rain of stars
or sniff at a satellite passing high in
the skin of the earth
an alien clockwork
while time grew
our bodies became spring
our tongues summer
our beards fall
our souls winter
hibernating time
to restore the land
the red hills
las lomas coloradas
with our fallow hands
a place where migrants disappeared
and became whirlwinds
Sunday, April 18, 2010
Saturday, April 17, 2010
arno!do garcía
río bravo
I go to the place where my sisters and brothers
pray, where the sky and the river zip lock the horizon.
my river's banks are lips
that kiss the feet of lovers
or migrants crossing over
her smile is muddy, wild, indomable
the nature of the next community. Mud
is the mixture of life, eggs embracing semen
the amino acids that convulse and conspire with life.
I was born in the middle of this muddy river,
a people arose from her mud
and now we drink muddy waters
to ingest our ancestors
Upon your, my, death
Throw my body into the wild
river where I was born.
Let her swallow me, sweep
me out into the gulf where the salt
will dissolve me return me
to where I started, where
Guadalupe conceived me.
*
I drink my coffee, begin the day
scribbling against the madness
so that I can get my heaven my landless place
that I long for.
I can't beat on my guitar anymore
my guitar is no substitute
for your embrace
I have practiced all my life
that's why I give myself no
choice other than to work and
to love, to write what is
mine, ours, what is yours
what is my ancestors, my future
wherever I go. My work my
love is this everyday life
of rising, planting and imagining uprisings
maybe few if anyone notices
that we are all the same
what matters above all else is
how we treat and greet each other
work, love, words, struggle, movements, community -- it's all the same...
Friday, April 16, 2010
Thursday, April 15, 2010
Wednesday, April 14, 2010
Tuesday, April 13, 2010
Monday, April 12, 2010
Sunday, April 11, 2010
Saturday, April 10, 2010
Friday, April 09, 2010
Thursday, April 08, 2010
Wednesday, April 07, 2010
Tuesday, April 06, 2010
Sunday, April 04, 2010
Adonis is the poet of the human body and all her sensations, senses and junctures, mixteries and recombinations. Anyone can love anyone, Adonis's poems prove this and provide the fertile soil for soul partners and lovers to merge and emerge in ecstasy and sober. Read Adonis to complete yourself as a human View all my reviews >>
Saturday, April 03, 2010
Angel Soberanis
Axocoti cintlaolli
Purple corn reminds me of my grandma mi abuelita back in
Michoacan….teaching my moms how to
sing the songs of keeping the struggle
alive with beans and rice.. with love and
sacrifice.. with patience and not wating
for the right time.. las tortillas a mano
just like you craft a movimiento con
cuidado u need to know how…and even
do I can’t hardly remember my abuelita
cause I was to young to recall I taste the
revolution en las tortillas de mi ama… y
las Adelitas.. Asata Shakur.. las mujeres
de Chiapas y Oaxaca and indigenous
people through out the world reminds me
of the rebel spirit that lives in our people
nuestra gente valiente fighting for 500
years and counting… cause we were not
born slaves that’s why we run away…
cause we were not born slaves that’s why
we run away..
Friday, April 02, 2010
Questioning the Days
Where is Oscar Grant?
Where is Iraq?
How lost is the memory of the wounds?
What hurts more: to be forgotten, to be remembered, to be erased?
Oscar Grant
is
a black dove
Sheafing peace in a spent bullet
cuddled by his folded arms behind his back
and stars have nested
in the holes that were carved in his back and heart
Iraq has disappeared
in the long night of war
in the long day of soldiers
who long to be home
against those
who long for their homes
to be left alone
Our skins have become the walls
that determine
where we can
and cannot
go.
Black skin longer than the wall of China
God cannot cross the street without avoiding
the security check
She must have her iris scanned, fingerprinted, photographed
must prove she is God
Oscar Grant has no choice, he is black
No need to ask for papers, for ID
go straight to jail or die
God, Oscar Grant, there is no difference
since in Iraq God is not white
her believers must be guilty.
*
Oscar Grant
lies bleeding dreams and stars
at the Fruitvale BART station.
The cops smoking cigarrettes in oblivion
The flip-cams, the cell-phone cams whirring
You have to film this to believe it.
*
Iraq has bomb craters on her back
What can you build with $12 billion a month in war and occupation?
Iraq is my black sister my black brother my blackened eyes
How do you answer these questions:
We are not all Oscar Grant?
We are not all Iraq?
Sustainable violence sprouts from our pores?
...
Thursday, April 01, 2010
Sunday, February 28, 2010
This is a gripping account by a journalist who instead of getting an interview with a Taliban ("Qura'nic student movement") commander is abducted and held ransom by those he set out to interview. Daniele Mastrogiacomo, the author who tells his story in "Days of Fear: A Firsthand Account of Captivity Under the New Taliban," goes through incredible up's and downs, rationalizing and resisting, despairing and hopeful of achieving release, freedom.
Matrogiacomo shares his the roller-coaster emotions of his captivity that both paralyze and push him. One moment he is realizing he is getting what he wanted: an inside look at the Taliban. Another moment he is pleading for his life arguing that he is a journalist not a soldier and standing up, even if calm, against armed men while his hands are either tied behind his back or he is in cuff and chains.
"Days of Fear" can be read as expose of the "new" Taliban, of the mutual cruelty unleashed by U.S. occupation and war to dislodge an organized force hell-bent on living life, structuring and restructuring Afghanistan on relgious creed, a true monoculture that is a reaction to the privations, both real and ideological that we know as the economic, social, religious, cultural and political mores of the "West."
Mastrogiacomo meets Taliban men who are steeled, determined, cruel, pious, praying five times a day, capable of coercion, torture, solidarity and exaltation, laughter, happiness. British and U.S. troops, convoys, drones are always in the background, being avoided by what in reality is a guerrilla operations.This book comes at a good time, as U.S. military builds up pressure trying to dislodge and defeat the Taliban in their own strongholds.
Mastrogiacomo's story begins on February 26, 2007 and on this same day in 2010 the news reports that same impression: the Taliban are still potent, organizing resistance and fighting in ways that hadn't been seen before: suicide bombers.
Will our "days of fear" end with freedom and reunion with those we love and need to live fully? Or are we looking at a long war that is shaping what looks to be a long century of wars, depravities, natural world revolutions and deeper neoliberalism that will make the previous century look peaceful in comparison?
View all my reviews >>
Sunday, February 21, 2010
Our Dissidents?
The New York Times declared misty-eyed:
Bei Dao [was] sent to the countryside, where he spent 11 years working as a blacksmith and a concrete mixer, experiences that gave him a feel for multiple aspects of Chinese life. (American fiction and poetry could use more former blacksmiths and concrete mixers among its ranks. Albeit without the forced labor.)
When ignorance shows its white face, it hurts. We have many dissidents, farmworker, former blacksmiths, dry-wall builders, migrant workers, day laborers, queer, straight, imprisoned and formerly imprisoned, criminal, on welfare, whose families were impoverished or killed because of the demand for equality and/or the return of stolen lands and resources, decimista/improvisers of traditions. We have our dissidents, but the problem is they're not white, they usually don't speak Spanish or prefer to write or speak in English (although we all do) and are also translated compentently into English.
Farmworkers poets, Chicano, Mexicans in the U.S., abound. Indigenous poets, our original dissidents, have yet to be truly and profoundly recognized.
There's Alurista, a Chicano poet who saved America from monolingualist starvations. And legions after and before him.
Ana Castillo womanist novelist and poet.
Cherrie Moraga, a visionary poet, playwright and essayist, who weaves us all into a fabric of freedom and liberation.
Raul R. Salinas, who passed away recently, a "criminal," an inmate who became a writer, poet and political activist in federal prisons and was put on parole, literally, exiled to the U.S. Northwest after a group of intellectuals and educators led by trailblazer Tomas Ybarra and others demanded his freedom, recognizing his writing work. Salinas work was first published by Hellcoal Press while still in prison. Raul retrieved and helped make sense of the Indigenous connection among and between Chicanos and other Indigenous people.
John Trudell, Indigenous political rights activist and community leader, who paid a severe price for keeping our country aware of the contemporary and historical roots of land theft, forced removal and disappearance of entire Indigenous peoples and their languages, community and cultures, destroying but not erasing the memory and practices of sustainable human-natural world relations. And with him and us,
Leonard Peltier, sentenced to the absurd two-life sentences, the longest held U.S. political prisoner, who has become a great painter and thinker-writer, redeems us all when he wrote his memoirs, My Life Is My Sun Dance.
So, New York Times, we have plenty of blacksmiths, concrete-mixers, migrant farmworker, Indigenous free and imprisoned poets, our dissidents who speak for us, dream and collaborate with us for a different U.S. where poets are teachers -- not impoverished, not unpublished, not lost to our memory and histories. We may or may not ever be recognized. Yes we want readers and audiences, television broadcasts and evening talk programs, but to get these we have to change the country, the culture of possession and dispossesion and one for cooperation, collective and individual dreaming, freedom of speech with printing presses and www's.
A country is only as mighty and visionary as her dissidents and not from the weaponry, the generals, the armies and her presidents.